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By Véronique Altglas

non secular exoticism implies a deeply ambivalent dating to otherness and to faith itself: conventional non secular teachings are uprooted and fragmented for you to be appropriated as functional tools for private progress. Western modern societies have obvious the big popularization of such "exotic" non secular assets as yoga and meditation, Shamanism, Buddhism, Sufism, and Kabbalah. Véronique Altglas exhibits that those tendencies tell us approximately how spiritual assets are disseminated globally, in addition to how the self is built in society. She makes use of case stories: the Hindu-based activities in France and Britain that all started within the Nineteen Seventies, and the Kabbalah Centre in France, Britain, Brazil, and Israel. She attracts upon significant qualitative and cross-cultural empirical investigations to conceptualize spiritual exoticism and provide a nuanced and unique realizing of its modern value. From Yoga to Kabbalah broadens scholarly figuring out of the globalization of faith, how religions are converted via cultural encounters, and of spiritual existence in neoliberal societies.

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